Parlor Discussion - Richard Burton: "The Jew, the Gypsy and El Islam"

Garfisch

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There can be no other place but the 'Gentlemen's Parlor' in which to discuss Richard Burton!

"The Jew, the Gypsy and El Islam" was one of the final published works of the great English adventurer, warrior, anthropologist and mega-polyglot Sir Richard Francis Burton (1821-1890). It came out in 1898 as his wife, friends and admirers worked to secure for posterity his voluminous and ground-breaking literary and personal legacy. As you might guess from its title, it contains the great man's observations on the world's Jews and Gypsies and upon the religion of Islam. Burton was possibly the most open-minded and inquistive man of his era who embarked upon extensive travels during which he exposed himself to extreme perils in order to construct a worldview which qualifies him as one of humanity's greatest observers. Although not specifically an antisemite Burton's account in this book of the jewish nation is based upon an encyclopaedic knowledge (and actual personal experience) of their beliefs, writings and history which caused him to express an ultimately realistic opinion of them which was not in any way sympathetic. He even mentions 'the six million', and this was written during the 1880s so he was obviously esoterically savvied up to the eyeballs on the JQ!

His conclusion to chapter 3 of "The Jew, the Gypsy and El Islam" contains a deep and heart-felt warning to humanity about the horrors a Zionist world controlled by Jews would entail, and grants a significant insight into why the Jews acted to destroy Russia in order to benefit the zionist cause... It's also a great introduction to global Jewry in its entirety, and worth reading for this reason alone.

"As regards the restoration of Israel to the Holy Land, that favourite theme of prophecy and poetry, that day-dream of the Jew, at least until he found a country and a home in the far happier regions beyond his ancient seats, no supernatural gift is required to point out the natural course of events. Though the recovery of Jerusalem is the subject of eternal supplication throughout the Jewish world, wealthy and prosperous Jews openly declare that they take no personal interest in the matter. The prayer, in fact, has become a mere formula. Still, with six millions of souls, which will presently become nine, there can be no difficulty in finding volunteers like those who now garrison the four Holy Citiesβ€”Jerusalem and Hebron, Tiberias and Safed. A single million of souls would give the Israelite complete command over the Land of Promise in the widest acceptation of the term, and it will not be long before this number can be contributed.

The Jews might readily return to Judæa; but there is a lion in the path. Russia cares little for Constantinople, which will fall to her in the fulness of time when the fruit is ripe. But she will brook no interference with the Holy Land, except for her own benefit. This power, half European and half Asiatic, greatly indebted withal for her success in life to the mixture which she despises, has the immense advantage of a peculiar and homogeneous creed, in which she believes with childish ardour and which she preaches with virile energy. To her, conquest is not mere increase of area, of physical growth. It is extending the field of proselytism, of religion; and this view of national progress and of racial duty is at once her strength and her weakness, her glory and her shame. She finds the headquarters of Christianity necessary to the full development of her religious superiority, and in the ever-increasing weakness of the Latin Church she descries her best opportunity.

Thus, as modern travellers assure us, Russia is quietly absorbing the Holy Places in Syria and Palestine. A brand-new Jerusalem of church, convent, and hospice, which a few days’ work would convert into forts and barracks, has lately risen outside the grey old walls and towers of Jebus, concealing them from the ardent gaze of the pilgrim as he tops the last hill leading to the Jaffa Gate. At Hebron the Muscovite was not allowed to buy building-ground within the settlement; he bought the oak which passes itself off for Abraham’s terebinth, and here again will be a church, convent, and hospice. Jacob’s Well at Shechem has shared the same fate, and even Tiberias is threatened with a fourth church, convent, and hospice. The so-called Greeks, whose Muscovite sympathies are well known, were granted such boons as the monopoly of Mount Tabor, whose classic and Saracenic ruins were ruthlessly pulled down to build a cockney church and convent. This usurpation became so intolerable, that in the summer of 1872 the Latin monks attacked the intruders, seized vi et armis a part of the mountain to which they laid claim, and enclosed their conquest with a wall. On the other hand, when the Latins proved an undoubted right to their ancestral chapel at Kefr Kenna (Cana in Galilee), the Greeks were instructed to set up a rival claim, and both were formally dismissed with the oyster shell, the oyster having been pronounced WukΓΊf, or mosque endowment.

This Russian pre-emption of the Holy Land is a benefit to the Jew, although the latter may not recognize it. But for this he would hasten to fulfil the prophecy; he would buy up the country, as[Pg 68] indeed he is now doing at Jerusalem; he would conquer the people by capital, and he would once more form a nation.

But here the question obtrudes itself: β€œIf Judaism should again prevailβ€”indeed its advocates say it shall prevail universallyβ€”how long could it endure?”

Those who know the codes of the Talmud and of the Safed School, which are still, despite certain petty struggles, the life-light of Judaism, will have no trouble in replying. A people whose highest ideas of religious existence are the superstitious sanctification of Sabbath, the washing of hands, the blowing of ram’s horns, the saving rite of circumcision, and the thousand external functions compensating for moral delinquencies, with Abraham sitting at the gate of Hell to keep it closed for Jews; a community which would declare marriage impossible to some twelve millions of Gentiles, forbid them the Sabbath, and sentence to death every β€œstranger” reading an Old Testament; which would have all the Ger who are not idolaters without religion, whilst forbidding those whom it calls β€œidolaters” (the Christians) to exercise the commonest feelings of humanity; which would degrade and insult one-half of humanity, the weaker sex, and which would sanction slavery, and at the same time oppress and vilify its slaves by placing them on a level with oxen and asses; a faith which, abounding in heathen practices, would encourage the study of the Black Art, would loosen every moral obligation, would grant dispensations to men’s oaths, and would sanction the murder of the unlearned; a system of injustice, whose Sanhedrins, at once heathenish and unlawful, have distinguished themselves only for force and fraud, for superabundant self-conceit, for cold-blooded cruelty, and for unrelenting enmity to all human nature,β€”such conditions, it is evident, are not calculated to create or to preserve national life. The civilized world would never endure the presence of a creed which says to man, β€œHate thy neighbour unless he be one of ye,” or of a code written in blood, not in ink, which visits the least infractions of the Rabbinical laws with exorcism and excommunication, with stoning and flogging to death. A year of such spectacles would more than suffice to excite the wrath and revenge of outraged humanity; the race, cruel, fierce, dogged, and desperate as in the days of Titus and Hadrian, would defend itself to the last; the result would be another siege and capture of Jerusalem, and the β€œChosen People” would once more lie prostrate in their blood and be stamped out of the Holy Land.

Briefly, it is evident that nothing but Russian preponderance in Syria and Palestine prevents its being reoccupied by its old intolerant and persecuting owners, and that to these the greatest possible misfortune would be the granting of their daily, weekly, and yearly prayerβ€”


Next year may we meet at Jerusalem."

You can read the whole book here:

@Coltraine @Andrew Anglin (because I know you have expressed admiration for Burton)

I understand that Burton's original manuscript actually contained an encyclopaedic account of Jews' involvement with ritual child-sacrifice and rape, and of their expulsions as detailed by @Coltraine in his own work, but that an intervention by the Board Of Deputies Of British Jews physically secured this part of the mss and prevented its publishing in full with this work. The editor alludes to this and makes an apology for it in his introduction to the text!
 
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Garfisch

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Chapter 4 deals with the Talmud, and chapter 5 deals with the murderous and evil consequences of the beliefs he understood were engendered by the Talmud and the Jewish worldview in general. It's all fairly excoriating. Burton was indeed wholly 'woke to the JQ', and came to his conclusions from a process of actual observations of them across the planet...

What I found interesting is how Burton derides the Sephardim (western European Jewry) as snobbish, effete intellectuals, but portrays the Ashkenazim as 'more manly' (Aryan) and also ascribes to the eastern Jews (of the Middle and Far East) the quality of being the geniuses of business. It'd be interesting to see how these archetypes play true in our analyses of these among the modern Globalist Jewish diaspora...

Also, you have to ask whether the repeated (but evidentially-unsubstantiated) post-mortem allegations of homsexualism and sexual deviancy levelled at Burton derive entirely from his final posthumously-published conclusions about the Chosenites.
 
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Coltraine

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His chapter on England and the Jews is maybe my favorite one in that book. He was writing at a time when he had witnessed the great Benjamin Disraeli and all the other Court Jews around King Edward VII and Queen Victoria orchestrate so many pro-Jewish transformations throughout the entire Empire, and Burton was as keen as any man to pick up on the myriad idiosyncrasies and double-standards of each. This was the Jews' heyday in England. For not really since the 15th Century in Castile and Aragon had they enjoyed such privilege, prestige, and political power. And there's an ancestral continuity here as well with those Sephardics from Iberian lands as the direct ancestors of families like Disraeli and Montefiore and others of Burton's time who were originally imported into England through the channel of Portugal, who England did a lot of trade and state business (not to mention diplomacy and formal military alliance) with from the early modern era onward into Burton's time. Well, those "Portuguese" Jews were, after all, originally from Castile and Aragon themselves. These Jews in particular always had an enormous hunger for power and especially for revenge because they felt cheated and robbed of all their previous power and ill-gotten glory accumulated in the 15th Century under the famous "Constable of Castile" Alvaro de Luna. Basically, these Jews in the post-Expulsion (from Spain) era used the country and empire of Protestant England as a cudgel to keep crushing over and over again their former historical host in Catholic Spain.

A good combination book to go along with Burton's set in the same context and time period is Joseph Banister's England Under The Jews. For both of these document the rapid rise of the Ashkenazi as the OP above kind of alludes to itself. And the way that I always conceptualize this myself is that the Sephardics more or less leveraged their global political power and financial connections achieved already during the early mercantilist era in order to lift their Eastern brethren into the reach of the Elite themselves whether in England or France or Germany or America. And Meyer Amschel Rothschild and his line is the archetype here of course- I think. While the Jews were already busy secularizing society and cutting Christianity down a notch into eventual impotency, this period that both Burton and Bannister document in the late 19th/early 20th Centuries is when the Jews globally were creating their Alliance Israelite Universalle and many other philanthropic and mutual aid societies and think-tanks- both secreted through Freemasonry (which was officially opened to the Jews en masse after the Wilhelmsbad Conference of 1782 and the liberalizing Revolutions of 1848) as well as those completely visible and open to the goyim public. It would largely be through these types of fraternal organizations that the Sephardics would succeed in giving their Eastern kin this golden opportunity for upward mobility and economic advancement in a lot of the wealthier countries such as those mentioned above.
 
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Garfisch

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A good combination book to go along with Burton's set in the same context and time period is Joseph Banister's England Under The Jews. For both of these document the rapid rise of the Ashkenazi as the OP above kind of alludes to itself.
I agree. Bannister's work was a decade after Burton's death, but compliments 'The Jew, The Gypsy and El Islam' very much, giving context and justification to Burton's expressed fears about Jewish power. Whereas Burton's is a worldly account, Bannister's is more strictly 'English Nationalist', dealing with the local machinations of The Heeb, and is probably a good hopping-off point for those researching the co-option of the British political establishment by the Zionists between the 1890s and 1918. He gives a lot of information and names names and exposes the political relationships (he was a journalist of course and it shows in his slightly sensationalist writing style), but often doesn't delve too deep into the meat-and-gristle of these relationships which is a shame. Bannister wasn't that much of an investigative journalist - more of a collator of facts for the purpose of political propaganda, although this should not belittle his work. Let's just say he had an extensive 'Red Pill folder'... History spergs are advised to read it before researching the names and networks Bannister alludes to. It has some fire observations on the early political career of Winston Churchill...

I wonder if the British Board Of Jewish Deputies still has in its possession that part of Burton's mss it supposedly purchased and prevented the publication of, dealing with Sephardic ritual human sacrifice? As well as simply purchasing this, they must have also either bribed Burton's editor/executors and wife to ensure this section was tamed, or entered into a legal contract as part of the supposed purchase. This whole book could actually have a book written about it, no doubt. Then again, so could Bannister's...
 
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Mike Sinclair

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I read this probably three decades ago so I've largely forgotten it. This thread is a good motivator for me to reread it. It's still on the shelf. I think I got my copy from Terrible Tommy, or maybe Richard Butler/AN.
 

Coltraine

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I wonder if the British Board Of Jewish Deputies still has in its possession that part of Burton's mss it supposedly purchased and prevented the publication of, dealing with Sephardic ritual human sacrifice? As well as simply purchasing this, they must have also either bribed Burton's editor/executors and wife to ensure this section was tamed, or entered into a legal contract as part of the supposed purchase. This whole book could actually have a book written about it, no doubt. Then again, so could Bannister's...
There's a book I have:

1618064182454.png

About the history of the Board of Deputies of British Jews which goes into Burton and the missing manuscript affair in pretty great detail. There's 2 entire pages written about this subject alone.

I will fully transcribe it out here as soon as I get the time. It likely won't be today however, because I have a lot of shit to do today. But I kind of want to remind myself to do this as soon as I can too, LoL. So take this post here as a sort of preview or teaser.
 

Coltraine

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@Garfisch

(I have added a few footnotes of my own to this just to clarify here and there and add context where necessary)

The Burton Manuscript*:

Sir Richard Burton (1821-90) was a Victorian polymath. He was an explorer, translator, writer, soldier, ethnologist, linguist, poet, hypnotist, fencer, and diplomat. He was totally unconventional and well known for his travels and explorations within Asia and Africa as well as his extraordinary knowledge of languages and cultures. He went on the Haj to Mecca disguised as a Moslem. He tried but failed to find the source of the Nile, but was credited with discovering Lake Victoria. He translated the Kama Sutra, The Arabian Nights, and The Perfumed Garden into English.

However, he had a darker side to his character, and it is this darker side that involved the Board. In the early 1870s, he wrote a book provisionally titled The Jew, which he tried to get published.** The book stated as a fact that the Sephardim had a practice of human sacrifice and used the alleged and discredited murder of Father Thomas in Damascus in 1840 as an example.*** Burton received advice that due to its antisemitic nature, publication was inadvisable and would be harmful to his reputation, particularly as, at the time, he was in the British diplomatic service. He accepted this advice, deciding to attempt publication again after his retirement. He died, however, a few months before retirement. The manuscript then fell into the hands of his wife Isabel, who on her death in 1896 left instructions to her literary executors that it should be burnt. It was not, and her sister Elizabeth Fitzgerald, who was one of her literary executors, was anxious to publish the manuscript for the first time.

In early 1897 the Board discussed an advertisement for a book by the late Sir Richard Burton, edited by William Wilkins who was Isabel's editor, entitled Human Sacrifices amongst the Sephardim or Eastern Jews, which was about to be published. The Board entered into correspondence with the publishers, editor, and the trustees of Isabel's estate, in particular requesting to see a copy of the proposed book.**** It got nowhere and at a Board meeting on 18 March 1897 it was resolved that if the book was found to be a defamatory libel on the Jewish people, the Board would take criminal proceedings against anyone involved with its publication. The following day the Board's solicitor wrote to Isabel's literary executors pointing this out and asking them to prevent the book's publication. The Board was subequently told that the book would be published in a much-abridged form. On 16 October 1897, the Athenaeum published another advert for the book, still with the same title, but the Board decided to wait until publication before taking any further action. In the event the book, retitled The Jew, The Gypsy, and El Islam, was published in 1898 and most of the offending antisemitic material had been excised. The Board considered that it was because of its prompt action that the book was modified and were advised that there was no case for legal action against what was actually published.******

The manuscript remained with Wilkins although it was unclear whether he had legal title to it. In 1903, Wilkins sold the unexpurgated manuscript of the whole book to a firm of booksellers, who sold it on to Henry Frederick Manners-Sutton, who owned a publishing business. In 1908, Manners-Sutton approached Isabel's executors asking for permission to reprint the book including the expurgated parts. They, and Wilkins' executors, refused so he decided to sell it. In early 1909 the Board purchased the manuscript including the offending and unpublished chapters as well as a galley proof of the unpublished book. One of the conditions of the sale laid down by the literary executors was that the Board would never publish the manuscript. However, Manners-Sutton, who had physical but no longer legal possession of the manuscript, refused to hand it over and in March 1911 the Board took legal action to force him to do so. The court so ordered and at a meeting of the Board on 9 April 1911 the president announced that the Board had the documents and that no doubt they would be suppressed forever. ******* It was probably this statement that subsequently led the Board to refuse anyone access to read the documents. It was argued by Israel Zangwill that by suppressing the book, the Board implied that some corroboration did exist for the 'blood libel'.******** The Jewish World wrote:

The Board of Deputies bought up a book which propagated the Blood Libel not long ago and thereby acted with far less shrewdness. To escape from a libellous work by buying it up has always seemed to us a peculiarly dangerous method of meeting an agitation for the simple reason that it is liable to the worst misconstruction.*********
It remained in the Board's archives and when these were catalogued in 1978 the file was given the title 'The Burton Book'. In December 1984 Professor Geoffrey Alderman, then a member of the Board, asked for the book to be made available to bona fide scholars but this was refused. In 1986 the new president, Dr. Lionel Kopelowitz, wrote to Professor Alderman giving him permission to examin the book under certain conditions. It took another two years before Professor Alderman was able to do so. 'Forever' had lasted seventy-five years.

A few years later there was a remarkable change of policy. At a plenary meeting of the Board in May 2001, the president, Mrs. Jo Wagerman, announced that the manuscript was to be auctioned to raise money to enable the Board to obtain new premises. This was a unanimous decision of the honorary officers and the Executive Committee. They had taken advice from worldwide experts on antisemitism and in a letter to Board members the president wrote: 'we were assured unequivocally that its contents, though ridiculous and racist, pose no threat to the Jewish Community of today, either from the extreme rightor the Arab world'.********* Its possible sale created a furore in the Jewish community in Britain and overseas. The issue was not the selling of the 'family silver' but rather that in the wrong hands it could be used to ferment even more anti-semitism. A former president of the Board, Lord Greville Janner, wrote to all deputies informing them that he had been contacted by a benefactor who was prepared to offer Β£150,000 if the Board withdrew the manuscript from sale. The Board did not do so, as withdrawal would have cost it Β£40,000 to Β£50,000 and it had been advised by Christie's that the sale would fetch considerable more than the Β£150,000 on offer. In the event the book failed to reach its reserve price and was withdrawn. Subsequently the benefactor donated Β£75,000 to the Board on the understanding that the book would be kept securely at its London offices and only bona fide scholars could have access to it.**********


Footnotes:
* A further description of this subject is contained in Geoffrey Alderman and Colin Holmes, 'The Burton Book', Journal of the Royal Asiatic Society, 18, 1 (January 2008), pp. 1-13. See also Christie's catalogue, Valuable Printed Books and Manuscripts, 6 June 2001, pp. 60-4.

** see Christie's catalogue, p. 61.

*** This really has not been "discredited" or "debunked" however- Coltraine

**** ibid, p. 48

***** ibid, p. 398

****** JC , 22 April 1898, p. 12; 20 May 1898, p. 20.

******* ibid,, p. 6, 16, and 63.

******** Steven Gilbert Bayme, Jewish Leadership and Antisemitism in Britain (Ann Arbor, MI: Columbia University Press, 1986), p. 255.

********* Jewish World, 22 October 1913, p. 6.

********* Letter from Board president, Jo Wagerman, to all deputies, 1 June 2001.

********** JC, 26 September 2003, p. 32.

(this excerpt was all taken directly out of the book I mentioned above, 250 Years of Convention and Contention: A History of the Board of Deputies of British Jews, 1760-2010, by Raphael Langham (2010), which has a lot of other valuable information on other subjects of our interest too)
 
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Garfisch

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Subsequently the benefactor donated Β£75,000 to the Board on the understanding that the book would be kept securely at its London offices and only bona fide scholars could have access to it.
An inquiry both succinctly and definitively answered! Your scholarship is always appreciated, sir!
 

Coltraine

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An inquiry both succinctly and definitively answered! Your scholarship is always appreciated, sir!
The next segment in that same book, I noticed earlier, is on 'Jews and the White Slave Trade'. There's been a few books put out on this subject too over the years, and like the so-called "blood libel", it is another topic that Jews always seek to avoid and suppress too. You can probably easily guess why.
 

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I'm curious if Richard Burton mentioned anything about the Protocols of the Elders of Zion? I'll need to read his book (The Jew, the Gypsy and El Islam) since it covers so much ground objectively with insight. Thanks Coltraine and Garfisch for publishing the links.

Makes me wonder on the POTEZ too that the FBI released/posted back in Aug. 2020, "just out of the blue for no reason", and then a so called "tattered" copy found at the Capitol on Jan. 6, 2021. Tells me from the get go they were looking for a setup of some kind. Whenever the Jews call something "sensitive" they are obviously afraid reasonable people will see their collective scams and then connect a physical boot to their asses so they are forced to leave country. History like this just reinforces the conclusion that Jew Scams will continue until they are forcibly put to a stop. Too bad Richard Burton didn't live a few more decades to give his insights on the Protocols and the collective Jew engineering for WWI -- I'm sure it would have been definitive.
 
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Garfisch

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I'm curious if Richard Burton mentioned anything about the Protocols of the Elders of Zion?
That came out after his death. He was definitely interested in the geopolitics of zionism though, and β€˜The Jew, The Gypsy and El Islam’ in fact demonstrates that he held a full doctrinal understanding of jews and the ways in which their pre-eminence would harm the world. As such one could argue for Burton as being sufficiently qualified to even be a potential author for the Protocols, or perhaps an inspiration to the author (assuming it wasn’t actually written by the Elders themselves) - he was incredibly β€˜woke to the JQ’!
 
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Garfisch

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The next segment in that same book, I noticed earlier, is on 'Jews and the White Slave Trade'.
I note Bannister’s book strongly connects jews with sex slavery and β€˜sweat shops’ in England during the late 1800s/very early 20thC, presumably resulting from the migrations of jews from Odessa and other Eastern European locations following supposed pogroms. Shonda fur die goyim!
Out of interest, do you have any recommended reading on the Zwi Migdal mob?
 
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Coltraine

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I note Bannister’s book strongly connects jews with sex slavery and β€˜sweat shops’ in England during the late 1800s/very early 20thC, presumably resulting from the migrations of jews from Odessa and other Eastern European locations following supposed pogroms. Shonda fur die goyim!
Out of interest, do you have any recommended reading on the Zwi Mygdal mob?
Well, just on Poland, Eastern Europe, Russia, and Odessa generally, I always have thought that the best two Jewish authors out of all of them are Simon Dubnov and Antony Polonsky. They both have multi-volume books available on the history of Jews in Poland and Russia and their surrounding environs, and although I have never had enough time personally to do too much "deep-diving" into this neck of the woods, I can say that what I have read from both of them is usually top-notch scholarly type academic material. Of course, I always have to add the caveat here that both are Jewish, so you should already know what to expect going into reading their material in terms of which side of the JQ fence they're both going to be. You are going to keep coming across standard characterizations of Jews being perpetually "persecuted" when in fact the much more accurate and objective term to use there would be "prosecuted" for example. You just have to bare through that sort of thing- I guess. After a while, you get used to the Semitic slant that these writers are using. Because unfortunately we really don't have a whole lot of available history books authored by reliable race-realist counter-Semites like ourselves especially on often obscure subjects like the Zwi Mygdal Society, LoL.

But yeah I've came across this subject before in a few different books. I have a history of Brazil in conjunction to its Jews where I remember reading about it. That book is called Welcoming the Undesirables: Brazil and the Jewish Question by Jeffrey Lesser. I read it many years ago, but that is possibly where I first came across the subject of Zwi Mygdal and some of its later incarnations. And another which might just be the classic text on the subject of Jews and White Slavery is Edward Bristow's book below:

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From the above book's review on Amazon, we find:

Bristow also provides quite a few anectdotes which, despite the book's dry tome, still prove fascinating stuff. Read about Jewish gangsters from Warsaw to New York to Constantinople, as well as such shadowy groups as the Zwi Migdal Society of Buenos Aires, now immortalized in Nathan Englander's novel Ministry of Special Cases. Zwi Migdal was one of the most colorful "second worlds" within Jewish society, known for creating their own synagogue and cemetery after they were spurned by their socially-conscious cousins.
And that's actually probably the text that is going to have the most quantity on the subject. I got the book long ago myself, and I see now that it is not cheap, and that's likely due to the book's intentional suppression by organized interests within the publishing industry. However if you look you may be able to find it for free online because it's an old book that anti-Semitic book-buffs and researchers like ourselves have pointed to for a long time in order to directly connect Jews historically (and even currently) to the international underworld of prostitution, drugs, and other illegal networks exploiting or encouraging vice in general. Carlos Porter's translation of Herve Ryssen's book The Jewish Mafia further builds on this same theme, and if I remember right Zwi Migdal is mentioned more than once there in that book too.

And some other texts that come to my mind here in this connection:

1618149766870.png1618149784712.png

I haven't read the two books above myself, but they are definitely relevant to the subject at hand I would think. If I was doing a deep-dive into Zwi Mygdal though myself, I'd definitely start with Bristow's book and then work outward from there probably. It would certainly familiarize one with the subject of White Slavery during the late 19th and early 20th Centuries, and it definitely has the context and scope which proves that the phenomenon was international in nature and not just isolated to either Eastern Europe or South America. A lot of times Jewish authors will take advantage of the naive goyim in this way by presenting or characterizing some taboo subject matter like Zwi Mygdal as if it was merely just some obscure Argentinian thing or some scandal that happened merely in this brief window of time historically. The important thing in my opinion is always to contextualize the international, or global, aspect of Jewry and its diaspora and business endeavors. After all, it was the Jews who were the prototypes of what people like Alex Jones now days euphemize tragically as "Globalists". But what they don't inform their audiences of usually is that there would obviously be no Globalist Problem in the first place without initially having a Jewish Problem!
 
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Great stuff @Coltraine !
By the way, it turns out that the Burton mss is actually now with something called the β€˜London Metropolitan Archives: City of London’. This is the same collection holding the archives of the City Of London, that Vatican-like, DC-like jew-run quasi β€˜State within a State’....
 

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Thanks for the link, I just looked into it briefly, then decided to copy/pasta it and I made it for readable document(OpenDoc) for later use.
 

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Well, just on Poland, Eastern Europe, Russia, and Odessa generally, I always have thought that the best two Jewish authors out of all of them are Simon Dubnov and Antony Polonsky. They both have multi-volume books available on the history of Jews in Poland and Russia and their surrounding environs, and although I have never had enough time personally to do too much "deep-diving" into this neck of the woods, I can say that what I have read from both of them is usually top-notch scholarly type academic material. Of course, I always have to add the caveat here that both are Jewish, so you should already know what to expect going into reading their material in terms of which side of the JQ fence they're both going to be. You are going to keep coming across standard characterizations of Jews being perpetually "persecuted" when in fact the much more accurate and objective term to use there would be "prosecuted" for example. You just have to bare through that sort of thing- I guess. After a while, you get used to the Semitic slant that these writers are using. Because unfortunately we really don't have a whole lot of available history books authored by reliable race-realist counter-Semites like ourselves especially on often obscure subjects like the Zwi Mygdal Society, LoL.

But yeah I've came across this subject before in a few different books. I have a history of Brazil in conjunction to its Jews where I remember reading about it. That book is called Welcoming the Undesirables: Brazil and the Jewish Question by Jeffrey Lesser. I read it many years ago, but that is possibly where I first came across the subject of Zwi Mygdal and some of its later incarnations. And another which might just be the classic text on the subject of Jews and White Slavery is Edward Bristow's book below:

View attachment 51202

From the above book's review on Amazon, we find:



And that's actually probably the text that is going to have the most quantity on the subject. I got the book long ago myself, and I see now that it is not cheap, and that's likely due to the book's intentional suppression by organized interests within the publishing industry. However if you look you may be able to find it for free online because it's an old book that anti-Semitic book-buffs and researchers like ourselves have pointed to for a long time in order to directly connect Jews historically (and even currently) to the international underworld of prostitution, drugs, and other illegal networks exploiting or encouraging vice in general. Carlos Porter's translation of Herve Ryssen's book The Jewish Mafia further builds on this same theme, and if I remember right Zwi Migdal is mentioned more than once there in that book too.

And some other texts that come to my mind here in this connection:

View attachment 51204View attachment 51206

I haven't read the two books above myself, but they are definitely relevant to the subject at hand I would think. If I was doing a deep-dive into Zwi Mygdal though myself, I'd definitely start with Bristow's book and then work outward from there probably. It would certainly familiarize one with the subject of White Slavery during the late 19th and early 20th Centuries, and it definitely has the context and scope which proves that the phenomenon was international in nature and not just isolated to either Eastern Europe or South America. A lot of times Jewish authors will take advantage of the naive goyim in this way by presenting or characterizing some taboo subject matter like Zwi Mygdal as if it was merely just some obscure Argentinian thing or some scandal that happened merely in this brief window of time historically. The important thing in my opinion is always to contextualize the international, or global, aspect of Jewry and its diaspora and business endeavors. After all, it was the Jews who were the prototypes of what people like Alex Jones now days euphemize tragically as "Globalists". But what they don't inform their audiences of usually is that there would obviously be no Globalist Problem in the first place without initially having a Jewish Problem!
I found something considering Zwi Mygdal:
 

Garfisch

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I found something considering Zwi Mygdal:
Nice find! The pictures of the cemetery reminds me why they designed that Berlin Holohoax memorial the way they did... possibly the inspiration?!
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1618159198800.png
This subject actually deserves its own topic! There was another group of jews running a sex slavery racket in Argentina known as the Ashkenazum.
 
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Jebal_Dokundy

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Nice find! The pictures of the cemetery reminds me why they designed that Berlin Holohoax memorial the way they did... possibly the inspiration?!
View attachment 51213
View attachment 51215
This subject actually deserves its own topic!
Yeah, but that Zwi Migdal part is in poor state behind the wall, hidden from public view.

Anyway, it really reminds one of that Berlin "monument", when you mention that.
 

Garfisch

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Going back to Burton, I discovered that a large collection of his personal papers were collected by an English half-jew (through his father) named Oscar Eckenstein, who became famous as a pioneer rock-climber and mountaineer and is credited with the invention of the modern ice-crampon (Eckenstein-Grivel crampon), and the complimentary design of the shorter ice-ax. Luckily these papers came into the possession of the Royal Asiatic Society after Eckenstein's death...
It is not known why Eckenstein developed his interest in Richard Burton but he collected avidly.
:unsure::unsure::unsure:
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Eckenstein was an associate of Aleister Crowley (or vice versa), who shared his love of mountaineering as well as an admiration for Richard Burton, and was a philosemitic homosexual. Eckenstein was very likely a fag, and Crowley alludes in his 'Confessions' that his time spent climbing with him was 'romantic'.
Oscar Eckenstein


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Oscar Johannes Ludwig Eckenstein (1859-1921 EV) was a mentor to Aleister Crowley in Eastern philosophy and meditation and an established mountain climber ("the greatest climber of his age," according to Crowley). He studied chemistry while in college and went on to become a railway engineer. Eckenstein and Crowley are partially known for their 1902 attempt at Chogo Ri (or K2), the second tallest peak in the world. On that climb, the expedition achieved a record: "the greatest number of days spent on a glacierβ€”65 days on the Baltoro" (Equinox of the Gods Ch.1). Eckenstein is also known for his development of cramponsβ€”claw-like protrusions on mountaineering bootsβ€”designed to allow for climbing ice and for walking on frozen surfaces.
Although he left little evidence of his interests in mysticism, Crowley considered him to be a great adept. Crowley mentioned that Eckenstein had a total contempt for his magical work, and that he would openly admonish him for wasting his time on such "rubbish," which he thought of as "romantic fascinations and deceitful delights." Eckenstein then trained Crowley in the techniques of concentration.
Crowley describes the training he received during his time in Mexico in 1901:
I was to practise visualizing simple objects; and when I had succeeded in keeping these fairly steady, to try moving objects, such as a pendulum. ... There were also practices in which I had to imagine certain sounds, scents, tastes and tactile sensations. Having covered this ground-work to his satisfaction, he allowed me to begin to visualize human figures. ... I practised these things with great assiduity; in fact, Eckenstein put the brake on. One must not overstrain the mind. Under his careful tuition, I obtained great success. There is no doubt that these months of steady scientific work, unspoiled by my romantic fancies, laid the basis of a sound magical and mystic technique. Eckenstein evidently understood what I was later to learn from The Book of the Law: "For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect" β€”Confessions, p.212-213. References
  • Hymenaeus Beta. (1997). In the "Editor's Introduction" of Crowley's Magick: Book 4. 2nd ed. York Beach, Me. : S. Weiser.
  • Crowley, Aleister. (1979). The Confessions of Aleister Crowley. London;Boston : Routledge & Kegan Paul.
Document Source
  • This page was originally sourced from Thelemapedia. Retrieved May 2009.

@Coltraine It strikes me that half-jews became very instrumental in surreptitiously growing jewish social-influence during that period known by Mark Twain's monicker 'The Gilded Age' (often ascribed to the period spanning 1870-1905). This is also the era associated with homosexualism supposedly emerging 'into the light', and this corresponds also to the increasing pre-eminence of and determinance by jews in the European sex-industry. There are books covering this fact. Also, the closeness of Eckenstein and his family to the railway industry is interesting.
 
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There was another group of jews running a sex slavery racket in Argentina known as the Ashkenazum.
The way I always understood it- and maybe I'm wrong- was that the Ashkenazum group was merely just a re-branding of sorts from the original Zwi Migdal. It's been a while like I said above though since I've read on this.

Also, the closeness of Eckenstein and his family to the railway industry is interesting.
Jews were heavily involved in the early railway industry. Especially in France and Germany but elsewhere too. Helen M. Davies' book called Emile and Isaac Pereire: Bankers, Socialists, and Sephardic Jews in Nineteenth-Century France documents a lot of this.

1618166861783.png

The other thread that merges with Crowley and Jews and Occultism during the Gilded Age is the Saint-Simonian thread:


Jews were powerful in all these different, seemingly unconnected threads. The French-Jewish Pereire and Fould families included occultists of all stripes, Saint-Simonians, Communists, Bankers, Railroad financiers, and politicians. I would have to argue, I guess, that the single thread which ties all of these others together would be their Judaism and their proto-Globalist, largely utopian spirit that emerged in post-Enlightenment Europe. That's exactly what Davies argues too in the book above.

1618167370504.png


(I think you might to have to create an account there at JSTOR in order to read the rest of that paper)
 
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Garfisch

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Jews were powerful in all these different, seemingly unconnected threads. The French-Jewish Pereire and Fould families included occultists of all stripes, Saint-Simonians, Communists, Bankers, Railroad financiers, and politicians. I would have to argue, I guess, that the single thread which ties all of these others together would be their Judaism and their proto-Globalist, largely utopian spirit that emerged in post-Enlightenment Europe.
I really need to deep-dive on Saint Simionianism because you keep recommending it, and I haven't - as yet - seen many other commentators on the Dissident Right express such a fervent interest! Jews have a definite history of creating movements and LARPs to take themselves away from the Saturnine gravity of Judaism, and the 19thC saw unprecedented levels of them converting to Christianity or race-mixing with Gentiles, but obviously this also created an 'In' for their people to gain power and precedence among the Goyim. Of course, you see the same rebellion against the Old Order with dissident liberal thinking among Gentiles of the 16th-19th centuries. I guess Jewish Maskilim were late-comers to this rather than the eternal 'Light Unto The Nations' and pioneers of Liberalism they always hold themselves up to be in modern times.

Just taking a look at the biographies of the Nouveau Riche classes of the mid-to-late 19thC in Europe and the Americas, when you smack that Early Life button, you soon realize the extent to which many have one parent who claims a Jewish-sounding birth-surname. These were largely the ones who 'opened the gates' and sympathized public sentiment to the late 19thC emigres from the Pale and Russia etc. Sephardim are generally snobbish towards Ashkenazim because of this. They feel they are owed a debt of gratitude. I recently read an account by a Jew who visited Bevis Marks synagogue in London (which is one of Britain's oldest). He asked about some crude old wooden benches at the back of the temple room and was told that was where the Sephardi made the Ashkenazi sit during services...

Of course, the Ashkenazim who subsequently gained the upper hand have used this against the Sephardim, which is possibly why the Board of Deputies of British Jews voted to sell Burton's account of Sephardic human-sacrifice on the open market back in 2001! Also, the fact that this happened in 2001 seems somewhat significant. The Jew who bought them off was likely a Sephardi....
 
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Coltraine

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Came across two other books yesterday that cover the connection(s) of the JQ to Victorian England. The first builds more off of Bannister's book in that it deals with the history of Jewish Immigration:

1618337889481.png

Author's name is David Englander, LoL.

I'm actually more interested in looking at this next one, because although it deals with the same general time period and place, it focuses on the nexus between Music and the JQ, and I think that this is probably an underrated and often overlooked area of research for studies into different aspects of the modern Jewish Problem:

1618338000446.png

Despite the composer's immense popularity in the nation during his lifetime and in the decades following his death, this is the first book to deal exclusively with the subject of Mendelssohn in England. Mendelssohn's highly successful ten trips to Britain, between 1829 and 1847, are documented and discussed in detail, as are his relationships with English musicians and a variety of prominent figures. An introductory chapter describes the musical life of England (especially London) at the time of Mendelssohn's arrival and the last two chapters deal with the composer's posthumous reception, to the end of the Victorian era. Eatock reveals Mendelssohn as a catalyst for the expansion of English musical culture in the nineteenth century. In taking this position, the author challenges much of the extant literature on the subject and provides an engaging story that brings Mendelssohn and his English experiences to life.
There's a few other good books available on this topic of the JQ and Music, but I think that this was obviously one of the main cultural vectors in which Jews transformed, or ultimately Judaized, Western societies throughout the 19th Century and into the 20th. Obviously, they've done something here, because it is evident that our Music Industry of today is fully dominated and controlled by them too. So that had to start somewhere originally. And books like the above will take us much closer back toward that origin in my estimation.
 
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